Today begins the Christian season of Advent; its origins in the fourth century draws its name from the Latin term “adventus,” which translates to “coming” or “arrival.” Initially, Advent was a season of fasting and penance, similar to the Lenten season. Early Christians dedicated this period to preparing their hearts and minds to celebrate the birth of Jesus through prayer and confession. Today, Advent is more a time of preparation and expectation of the coming of the Lord through His birth in Bethlehem.
In earlier times, Advent focused on self-reflection, repentance, and spiritual preparation. It served as a time for believers to reflect on the significance of Christ’s incarnation and anticipate his coming into the world, not only at his birth but the hopeful expectation of his promised return or second coming.
Advent spans four weeks by many denominations, including Catholic, Protestant, and Anglican churches, beginning on the fourth Sunday before Christmas. Each of the four Sundays of Advent has specific rites, readings, colors, and meanings of the candles in the Advent wreaths.
Over time, the observance of Advent underwent an evolution; the somber and penitential aspects gave way to a more joyful anticipation of Christ’s birth. The focus shifted from strict fasting and repentance to embracing a spirit of hope, expectation, and joyful waiting for the coming of the Messiah.
We see in the stories of ancient Israel and in the writings of the prophets a world very much like our own, a world of people rebelling against God and finding themselves lost in darkness again and again. The prophets also show how God had a plan for his people, Israel, and the world, extending beyond the birth of Jesus in Bethlehem.
In Advent, we recall the ancient prophecies and signs that led to the birth of the Messiah, and we look forward in hope with faithful anticipation that the same Messiah, Jesus Christ, will come again as he promised.
Beyond its symbolic traditions and religious observances, Advent beckons Christians to engage in acts of charity, kindness, and generosity. This sacred season urges individuals to actively embody the core values of love and compassion actively, reaching out to others in meaningful ways.
Encouragement toward charitable events inspires Christians to participate in various service projects that benefit the less fortunate. These activities range from organizing food and clothing drives to volunteering at shelters or participating in community outreach programs.
Donations to those in need are an integral part of Advent observance. Whether it involves contributing resources, time, or skills, giving becomes a tangible expression of empathy and solidarity with those in need. Churches and charitable organizations often mobilize efforts to support marginalized groups, underscoring the importance of extending a helping hand during this season of goodwill.
While preparing for the Advent season, I came across this poem by Father Daniel Berrigan, which contradicts the negative thoughts of the world today.
It is not true that creation and the human family are doomed to destruction and loss. In John 3:16, we are promised
For God so loved the world that He gave his only begotten Son, that whoever believes in Him shall not perish but have everlasting life
It is not true that we must accept inhumanity and discrimination, hunger and poverty, death and destruction. Again, in John 10:10, we hear:
I have come that they may have life, and that abundantly.)
It is not true that violence and hatred should have the last word and that war and destruction rule forever. The prophet Isaiah foretold:
Unto us a child is born, unto us a Son is given, and the government shall be upon his shoulder, his name shall be called wonderful councilor, mighty God, the Everlasting, the Prince of peace. (Isaiah 9:6)
It is not true that we are simply victims of the powers of evil who seek to rule the world. Matthew 28:18 tells us
To me is given authority in heaven and on earth, and lo I am with you, even until the end of the world.
It is not true that we have to wait for those who are specially gifted, who are the prophets of the Church before we can be peacemakers. The prophet Joel 2:28 reminds us
I will pour out my spirit on all flesh; your sons and daughters shall prophesy, your young men shall see visions, and your old men shall have dreams.
It is not true that our hopes for the liberation of humankind, justice, human dignity, and peace are not meant for this earth and history. John 4:23 gives us hope:
The hour comes, and it is now, that the true worshipers shall worship God in spirit and truth.
So let us enter Advent in hope, even hope against hope. Let us see visions of love, peace, and justice. Let us affirm with humility, joy, faith, and courage:
Jesus Christ is the life of the world.
Let us be patient and wait. Wait for the coming of the baby Jesus.
Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near. (James 5:7-8)
Let us pray:
God of Advent waiting, You do not grow tired or weary, but we do. Your understanding is unfathomable, but ours is very limited. So guide us with your wisdom and revive us with your power. We enter into this sacred season of Advent resting within your arms. Let us appreciate the light and the shadows of the season. Renew our strength and grant us your peace.
Amen.
(starts 2:53-13:08)
Delivered at Ohio Living Westminster Thurber Tower and Westminster Terrace, Columbus, OH;
3 December 2023
deni doulos 