Archive | December 2019

Civil Conversations ARE Possible with Someone from ‘The Other Side’

In today’s environment, it seems that name calling, personal attacks, and party polarization have led to a nearly unprecedented level of incivility between factions of various personal attitudes, and state and governmental policies.  Already, many months prior to the determination of the candidates, and in light of the potential impeachment of the President, the vitriolic rhetoric and general bad manners are likely only going to get worse. With the approach of the 2020 presidential election, we can expect a barrage of political advertisements on social media, the internet, and television, most of which will be negative. As political opinions grow ever more polarized and extreme rhetoric becomes commonplace, can we find a way to find effective ways in which all people, regardless of ideology, can seek compromise, work together, and listen to each other’s ideas?

Americans widely acknowledge that our political climate has dissolved into divisiveness over the past three years, and, so far, there’s no end in sight. Last year, 70 percent of Americans said our country was at least as politically divided as it was during the Vietnam War. Before the holidays, more than half of Americans said they were dreading the idea of even discussing politics with their friends and loved ones.

Civility & Civil Discourse
When we talk about the decline of civility in America, it’s important to explain what we mean by “civility”. Civility is showing mutual respect toward one another. Civil discourse is the free and respectful exchange of different ideas. It entails questioning and discussion, but doing so in a way that respects and affirms all persons, even while critiquing their arguments.

It’s important, when practicing civility and civil discourse, to not only share our viewpoints but to listen to others as well. It doesn’t mean we have to agree, but it does mean we can disagree respectfully. It is possible to be committed to social justice and still think differently about issues and solutions. In fact, it is not only possible – it is likely. Even if we are committed to a common goal, we may also disagree about the means to get there. We will need to have some difficult conversations. If we seek to develop relationships of solidarity across lines of differences, we must be able to engage in constructive and respectful civil discourse.

Employing “ I” and “We”
When we speak in the first person, we are able to express our personal beliefs, thoughts and opinions; often we erroneously use a nebulous “we” – lumping us with an undefined group who may or may not share our thoughts and beliefs. Using “I” helps remove the “us” or “we” and “them” approach which antagonizes and divides. However, there are problems with using “I” as well, especially if the implication is that ‘my thoughts are the only true ones’, as if to say “I am important and you are not; I am smart and you are not”.

A helpful way to use “I” is a way of communicating which allows a person to express how words and actions make them feel without casting any aspersions on the person to whom they are speaking. “When you say this, I feel that.” It works very well as a bridge to civil discourse as opposed to finger-pointing and increased anger. Using “I” statements rather than “we” statements is owning our own “stuff”, and not trying to either force our opinions on someone else or point to someone else as if they were personally an adversary. When personal attacks replace honest debate, no one wins. This kind of attack, no matter the reason, only serves to further divide our communities.

It is our duty and privilege to make room in our hearts for those with whom we disagree. When this underscores all our discussions, opportunities for misunderstanding and anger are decreased. Regardless of our opinions, a Christian is taught to see every other person as a beloved child of God, whose life, needs and opinions are valid.

A Time for Reflection, Prayer and Reconciliation
Now is the time to step away from partisanship and think anew about how we can go forward together. The coming months provide an opportunity for change as Americans seem hungry for a new tone of respect and compromise to emerge in our national conversations. We yearn for elected leaders at the federal, state, and local levels to govern across divides and towards solutions.

There are three things that each one of us can do to promote civil discourse:

  • Reflect on the divisions in the country and how we treat those who have different political views
  • Pray for the forgiveness, humility and wisdom we need to heal our divisions
  • Reach out to other people of faith who have different political views and explore ways to work together.

Guidelines for Civil Discourse
Prior to entering into civil conversation, there needs to be an agreement on guidelines between the parties involved:

  • Do not try to change each other’s views; the goal is to learn from each other and look for common ground
  • The primary emphasis in these conversations is ‘active listening’ – listen to what is being said instead of formulating in your mind how you will respond
  • Be respectful of the other and try not to judge their personal views.

We are told in Luke 6:37:

Do not judge and you will not be judged; do not condemn and you will not be condemned. Forgive and you will be forgiven.

  • Take turns speaking and ensure that each person has equal time to express their ideas
  • Keep the discussion focused on the central question, and don’t get bogged down in irrelevant issues
  • Identify and note areas of agreement
  • Avoid binary thinking. All issues of today are too complex to fit into simplistic black-or-white categories. Dropping ideas into “either/or” thinking immediately defines one against “the other side”, which limits serious and open engagement; when possible consider ‘both/and’ solutions
  • Use language that engages and draws the other into a fruitful exchange of ideas. This requires monitoring and self-censoring the use of dismissive words (such as ‘you may not know about this’, ‘I doubt you will agree with me’).

Guidelines for Use of Social Media
Fewer and fewer people read books and unbiased newspapers, and increasingly people are looking to the internet and their Facebook feeds for information and analysis of social issues. Most people today receive their information through a number of social media instruments (Facebook, Insta-Gram, Twitter, blogs).

Developing a social justice community means that we need to be able to talk about difficult issues in respectful and constructive ways. The question is – can we do that on the internet? As we have already experienced, social media has become a monster that further alienates us from others and provides inaccurate. It is important to note that these sources can be hacked by foreign entities to seek to influence the American people.

Here are some tips of how to stay respectful on social media:

  • Check for accuracy – snopes.com and the “i” notation  on Facebook both provide means of checking the validity of the entry
  • Avoid insults and name calling
  • Seek information from other sources (see unbiased newspapers or television news programs, such as NPR or PBS)
  • DO NOT respond to a posting that upsets you – take a deep breath and come back to it a little later with a non-emotional response (You DO NOT have to respond to every posting!)
  • Remind people of the need for respect in promoting constructive discussions.

Moving Forward
While some may argue that a call for civility limits the bounds of free speech, such concerns create a false equivalence between hate speech and a desire for respectful discourse. Our government in Washington must once again become the place where our leaders convene to work together, debate issues, and solve problems for the American people. In order for this to happen, we have to acknowledge that we can disagree without being disagreeable.

Now is not the time to respond with more hate or violence. As Martin Luther King Jr. so aptly stated, and Barack Obama tweeted, “darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”

As soon as we resort to hate speech and violence, attention is taken away from the issue. Even though frustrations may be high, we must always consider the power of our words. We must pause, control our emotions, and resume the conversation only when we feel grounded.

So, let’s make a New Year’s resolution, to work together to revive civility in our lives. Let’s agree that we will let our political leaders know we expect them to live up to our expectations of civility and respect for our country, their constituents, and our institutions. Let us be sure they know that we will hold them accountable when they do not.

As Vocational Deacons, we are charged with ‘bringing the church to the world and the world to the church’. Hopefully, we know the pulse of our congregations, and we are directed to care for all our ‘flock’ equally. This places us in a unique position to facilitate civil discourse within our parishes and the wider community. Let us continue to ‘speak truth to power’ by encouraging all to employ respect, kindness, and accuracy as we go forward into this political season.

Let this be our prayer:

Lord Jesus Christ, grant us the gift of understanding. Help us to understand the feelings and desires and goals of others. At the same time, help us to understand ourselves in our actions and reactions. Widen our vision beyond our own small world to embrace with knowledge and love the worlds of others. Help us to guard the words of our mouths that may injure others. Bless us with insight, acceptance, and love that is tempered by you. Help us to understand. Amen.
 
 
Published in Diakoneo, Association of Episcopal Deacons; February 2020

What Do We Celebrate during Advent (Hope, Love, Joy Peace)?

Today we will enter into the Christian Season of Advent. ‘Advent’ comes from the Latin word meaning ‘coming’ or ‘arrival’. This is the time when Christians look forward to the birth of Jesus in that manger in Bethlehem. In the early days of the church, Advent was a time of prayer and confession. Today, Advent is more a time of preparation and expectation for the coming of the Lord.

Like many things in our world, there are symbols which represent bigger things

    • the Stars and Stripes standing for the United States,
    • fireworks for the Fourth of July,
    • turkey for Thanksgiving and
    • Santa Claus for the secular aspect of Christmas.

 
The Advent Wreath is the symbol of Advent. The circle of greenery reminds us that God is eternal. In Revelation 1:8, God says:

I am the Alpha and the Omega, the first and the last, the beginning and the end, who is and who was and who is to come, the Almighty

The endless circle also reminds us of the hope we have in God, of newness, renewal and eternal life.

The candles symbolize the light of God entering the world through the birth of Jesus. The light from the candles reminds us that Jesus is the ‘light of the world’ that comes into our darkness. They also remind us that the prophet Isaiah called us to be the

light to the world (Isaiah 42:6)

as we reflect the light of God’s love and grace to others.

The Advent wreath usually sits where everyone can see it and is a constant reminder of this holy season.

The first blue candle is the Candle Of Hope, reminding us of the coming of the Messiah. And we can have hope because God is faithful and will keep the promises made to us.

The second blue candle is the Candle of Love. God kept his promise of a Savior who would be born in Bethlehem. It reminds us of our need to prepare our souls for his coming.

On the third Sunday the pink Candle of Joy is lit. This candle is sometimes known as the Mary Candle, reminding is of the Virgin Mary, remembering that she was soon to bear the Son of God in a lowly stable.

Finally on the fourth Sunday of Advent, just a few days before the birth of Christ, the final blue Candle Of Peace is lit. This candle reminds us God sent his only Son to earth to save us, because he loves us!

On Christmas Day, the Christ Candle is lit, celebrating the birth of Christ. The white candle reminds us that Jesus is the spotless lamb of God, sent to wash away our sins!

Here at In the Garden, we will be celebrating together the season of Advent by hearing a short scripture, being reminded of what we are thankful for, lighting each candle and saying a short prayer. You have been given a sheet which contains the service for each of the Sundays of Advent. I hope some of you will volunteer each Sunday to read the scripture, explain the purpose of the candle and then someone else light the appropriate candle.

Let us celebrate this season of Advent, awaiting with expectation the birth of the baby Jesus.

“So Come Let Us Adore Him” and Celebrate!

In preparing for the Advent season, I came across this poem written by Father Daniel Berrigan.

It is not true that creation and the human family are doomed to destruction and loss—This is true: For God so loved the world that He gave his only begotten Son, that whoever believes in Him shall not perish but have everlasting life;

It is not true that we must accept inhumanity and discrimination, hunger and poverty, death and destruction— This is true: I have come that they may have life, and that abundantly.

It is not true that violence and hatred should have the last word, and that war and destruction rule forever—This is true: Unto us a child is born, unto us a Son is given, and the government shall be upon his shoulder, his name shall be called wonderful councilor, mighty God, the Everlasting, the Prince of peace.

It is not true that we are simply victims of the powers of evil who seek to rule the world—This is true: To me is given authority in heaven and on earth, and lo I am with you, even until the end of the world.

It is not true that we have to wait for those who are specially gifted, who are the prophets of the Church before we can be peacemakers—This is true: I will pour out my spirit on all flesh and your sons and daughters shall prophesy, your young men shall see visions and your old men shall have dreams.

It is not true that our hopes for liberation of humankind, of justice, of human dignity of peace are not meant for this earth and for this history—This is true: The hour comes, and it is now, that the true worshipers shall worship God in spirit and in truth.

So let us enter Advent in hope, even hope against hope. Let us see visions of love and peace and justice. Let us affirm with humility, with joy, with faith, with courage: Jesus Christ—the life of the world.