Archive | June 2014

Whoever Welcomes Us

Jesus tells his disciples in Matthew 10:40

    Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me.

He is telling us that when you are welcomed by someone else, they are also welcoming Christ.

You see, I believe, and Jesus tells us frequently that each and every one of us is a presence of God and Christ.

Sometimes you will hear someone say, in greeting another:

    “The Christ in me sees the Christ in you.”

Deep within each of us, sometimes hidden very deeply, is the presence of Christ. And with that presence of Christ is the presence of God. We may just have to dig deep enough to find it.

I want you to do something. Turn to the person on your left and say:

    “The Christ in me sees the Christ in you”

You might even try it with a smile on your face, as if you meant it.

Now, turn to your right and say:

    “The Christ in me sees the Christ in you”

Doesn’t that make you feel better; doesn’t that lift your spirits? Aren’t you warmed by the response from the person you just greeted?

We are representing Christ to the world.

In Matthew 25 we often concentrate on when Jesus is hungry, and thirsty, and naked – and we feed, offer drink, and clothe him. But, there is also this line:

    When I was a stranger you welcomed me. (Matthew 25:35)

Hospitality is a basic Christian principle. We welcome others into our homes, around our tables, at In The Garden, and into our lives. We are following Jesus’ commandment to

    love your neighbor. (Matthew 22:39)

And, by welcoming them we are also welcoming God in Christ, loving God with our hearts, souls, and lives.

This is one things that we ought to go out of our way to do.

And not just with the strangers who show up on our door. It’s easy to extend hospitality to someone we’ve never met before, or someone we just barely know, or someone we think we will never see again… but at the same time forget those who are always around us.

We must welcome and honor Christ in everyone:

    Christ in the stranger;
    Christ in our enemy;
    Christ in the friend;
    Christ in the partner;
    Christ in our siblings;
    Christ in our family, no matter how fragmented;
    Christ in the politician who makes our blood boil;
    Christ in the one who believes differently or look different.

Christ in everyone.

For when we welcome everyone as Christ. . .

    then, just maybe. . .
    they will see the Christ in us.

And where Christ is welcome all things are possible.

Amen.
 
 
Delivered at In The Garden Community Ministry, Trinity Episcopal Church on Capitol Square, Columbus, OH, 29 June 2014

Transgender priest preaches at Washington’s National Cathedral

(Reuters) – An Episcopal chaplain on Sunday became the first openly transgender priest to preach at the historic National Cathedral in Washington D.C.

The Reverend Dr. Cameron Partridge, one of seven openly transgender clergy in the Episcopal Church, spoke from the Canterbury Pulpit in honor of the lesbian, gay, bisexual and transgender community’s Pride Month, the Cathedral said.

Partridge told congregants in his guest appearance he was proud to be a part of a church that was pushing for acceptance of all people, regardless of sexual orientation or identity.

“As we behold one another in these days of celebration may we honor the way we sustain each other,” he said.

Partridge, who began transitioning to male from female over a decade ago, is the Episcopal Chaplain at Boston University and a lecturer and counselor at Harvard Divinity School.

Reverend Gene Robinson, the first openly gay Episcopal bishop, presided over the service on Sunday, which included readings and prayers by gay, lesbian and transgender church members.

The Episcopal Church, an independent U.S.-based institution affiliated with global Anglicanism, voted in 2012 to allow the ordination of transgender people and also approved same-sex marriage blessings.

Last week, a gathering of U.S. Presbyterian Church leaders followed suit, voting to allow their clergy to perform same-sex weddings.

The Episcopal Church approved its first openly gay bishop in 2003, when Reverend Robinson ascended to lead the diocese of New Hampshire.

The move was met with controversy. Hundreds of parishes opposed his consecration, saying the church was becoming too liberal.

(Reporting by Victoria Cavaliere in New York; Editing by Rosalind Russell)

http://www.reuters.com/article/2014/06/22/us-usa-washington-dc-cathedral-idUSKBN0EX0WH20140622

YOU ARE WORTH MORE THAN A SPARROW

    Aren’t two sparrows sold for a small coin? But not one of them will fall to the ground without your Father knowing about it already. Even the hairs of your head are all counted. Don’t be afraid. You are worth more than many sparrows. (Matthew 10:29-31)

Can you imagine what it takes to watch every living thing on the earth? You would never be able to do anything else. But that’s what the verses we heard says that God does. God tells us:

    “I know all things and I see all things, Child. I know your life from the beginning to the end and everything in between. I created you for My honor and glory; to be a representation of Me in the earth in your lifetime. You are Mine. Do not worry about the future, but place your trust in Me for I am your future. I am the Beginning and the End of all things. Life in Me is what brings contentment into your life. Life apart from Me is void and empty.”[1]

And not only does God watch everyone and everything, we heard that He counts every hair on our head.

Have we ever wondered how many hairs are on our heads? Encyclopedia Britannica found a hair expert to estimate it:

    “On a human head, the average total number of hairs is between 100,000 and 150,000.”

For those of us who are losing ours, the figure is, of course, much lower, but many others with full heads of hair more than make up the deficit. To be conservative, we can say that the average head holds 120,000 hairs.

I know I can’t even keep track of the hairs on my own head (my hair has a mind of its own and does whatever it wants – sometimes I have wings and no amount of hairspray will hold them down). Can you imagine how much work it takes God to count an average of 120,000 hairs on 7,241,824,806 people; that is over seven BILLION, that is with a ‘b’. (And that was just at 4 am this morning; according to the census bureau there are 370,000 births per day in the world). I can’t even imagine the number of hairs God counts each and every second of the day.

When you consider those numbers, we feel pretty insignificant in the scheme of things (at least I know I do). We wonder if anyone cares or even notices us.

But we are reassured in the Scripture that, in fact, God does keep track of each and every one of us. . .

    ALL THE TIME.

So when we get discouraged or depressed or are feeling lost and alone, we need to remember God’s words to us:

    Don’t be afraid. You are worth more than many sparrows. (Matthew 10:39)

Here is a song that keeps me going when I need to be reassured of God’s love:

    His Eye Is On The Sparrow
    “Why should I feel discouraged?
    Why should the shadows come?
    Why should my heart be lonely
    And long for heaven and home
    When Jesus is my portion?
    My constant friend is He
    His eye is on the sparrow,
    And I know He watches me.
    Whenever I am tempted,
    Whenever clouds arise,
    When song gives place to sighing,
    When hope within me dies,
    I draw the closer to him;
    From care He sets me free;
    His eye is on the sparrow,
    And I know He watches me.” (Civilla D. Martin)

Amen.
 
 
Delivered at In The Garden, Trinity Episcopal Church on Capitol Square, Columbus, OH, 22 June 2014
 
 
[1]Avanell, Aviesplace

The Southern Baptist Convention Throws Transgender People Under The Bus

Yesterday delegates to the annual meeting of the Southern Baptist Convention (the largest Protestant body in American, with around 16 million members) approved a resolution concerning transgender people. The points they affirmed about transgender people are below, each followed by the supporting text from the affirmed resolution. Following these points is the whole of the resolution from which this support is derived.

Transgender people are crazy. (“[Transgender people experience] a perceived conflict between their biological sex and their gender identity.”)

Transgender people are delusional. (“Gender identity should be determined by biological sex and not by one’s self-perception.”)

Transgender people are rejecting God’s will (“We affirm God’s original design to create two distinct and complementary sexes, male and female.” “We affirm distinctions in masculine and feminine roles as ordained by God.”)

Transgender people are rejecting God’s plan. (“We affirm that male and female designate the fundamental distinction that God has embedded in the very biology of the human race.”)

If transgender people would pray more they’d stop being transgender. (“We invite all transgender persons to trust in Christ and to experience renewal in the gospel.”)

Transgender people should not be protected by law. (“We call upon all judges and public officials to resist and oppose the efforts to treat gender identity as a protected class.” “We commit ourselves to pray for and support legislative and legal efforts to oppose the Employment Non-Discrimination Act and other legislation like it that would give gender identity the same legal protections as sex and race.”)

No law should ever in any way validate transgender people. (“We continue to oppose steadfastly all efforts by any court or state legislature to validate transgender identity as morally praiseworthy.”)

It’s immoral for a transgender person to alter their body to reflect their gender identity. (“We condemn efforts to alter one’s bodily identity [e.g., cross-sex hormone therapy, gender reassignment surgery] to bring it into line with one’s perceived gender identity.”)

Children need to be protected from the idea of transgender people being normal. (“We oppose all efforts by media and entertainment outlets and public schools to mainstream transgender identity in the eyes of our children.”)

Hate speech from the pulpit against transgender people should be practiced and protected. (“We call on Southern Baptist churches to commit to guard our religious liberty to teach and preach the Bible’s message about sex and gender.”)

All Christians should actively teach and preach against transgender people. (“Our love for the gospel and urgency for the Great Commission must include declaring what God’s word teaches about God’s design for us as male and female persons created in His image and for His glory.”)

Transgender people are welcome in church as long as they repent. (“We welcome them [transgender people] into our congregations as they repent and believe in Christ.”)

The Southern Baptist Convention loves transgender people. (“We love our transgender neighbors, [and] seek their good always …”)

People belonging to the Southern Baptist Convention aren’t transgender. (“We will teach and model for our own children the Bible’s message about manhood and womanhood.”)

It’s wrong for transgender people to be bullied. (“We condemn acts of abuse or bullying committed against [transgender people].”)

Before moving on to the whole of the resolution concerning transgender people ratified today by the Southern Baptist Convention, I would like to propose a resolution concerning the Southern Baptist Convention:

    On the Southern Baptist Convention

    WHEREAS, the Southern Baptist Convention continues to speak and act in ways that are profoundly contrary to the spirit and Gospel of Jesus Christ; and

    WHEREAS, the Southern Baptist Convention continues to foster great pain and suffering in this world by codifying its condemnation of entire populations of human beings; now, therefore, be it

    RESOLVED, That the Southern Baptist Convention is sad beyond expression and a tragically perverted version of Christianity that the march of time cannot soon enough trample into the dust.

    Here is the whole childish mess of the SBC’s anti-transgender resolution:

    On Transgender Identity

    WHEREAS, about 700,000 Americans perceive their gender identity to be at variance with the physical reality of their biological birth sex; and

    WHEREAS, the American Psychiatric Association removed this condition (aka, “gender identity disorder”) from its list of disorders in 2013, substituting “gender identity disorder” with “gender dysphoria”; and

    WHEREAS, the American Psychiatric Association includes among its treatment options for gender dysphoria cross-sex hormone therapy, gender reassignment surgery, and social and legal transition to the desired gender; and

    WHEREAS, news reports indicate that parents are allowing their children to undergo these “therapies”; and

    WHEREAS, many LGBT activists have sought to normalize the transgender experience and to define gender according to one’s self-perception apart from biological anatomy; and

    WHEREAS, the separation of one’s gender identity from the physical reality of their biological birth sex poses the harmful effect of engendering an understanding of sexuality and personhood that is fluid; and

    WHEREAS, some public school systems are encouraging parents and teachers to affirm the feelings of children whose self-perception of their own gender is at variance with their biological sex; and

    WHEREAS, some public school systems are allowing access to bathrooms and locker rooms according to a child’s self-perception of gender and not according to their biological sex; and

    WHEREAS, the state of New Jersey prohibits licensed counselors from any attempt to change a child’s “gender expression”; and

    WHEREAS, the United States Senate passed last year legislation titled the Employment Non-Discrimination Act (ENDA), which would radically alter the idea of protected classes in American law, granting sexual orientation and gender identity the same employment protections as sex and race; and

    WHEREAS, ENDA would make it illegal for certain businesses and organizations to fire or to refuse to hire or promote an employee because of his or her gender identity that is at variance with biological sex; and

    WHEREAS, Although recent formulations of ENDA contain a religious exemption, they do not contain an exemption for rights of conscience or religious freedom to protect businesses with a religious character (such as religious bookstores, publishers, and parachurch ministries) and other businesses with religious owners or managers; and

    WHEREAS, Such legislation jeopardizes our First Amendment freedoms by establishing in law the principle that disapproval of transgender behavior is a form of bigotry, equivalent to racism; and

    WHEREAS, these cultural currents run counter to the biblical teaching that “Man is the special creation of God, made in His own image. He created them male and female as the crowning work of His creation. The gift of gender is thus part of the goodness of God’s creation” (BF&M 2000, “III. Man”); now, therefore, be it

    RESOLVED, That the messengers to the Southern Baptist Convention meeting in Baltimore, Maryland, June 10-12, 2014, recognize that all persons are created in God’s image and are made to glorify Him (Genesis 1:27; Isaiah 43:7); and be it further

    RESOLVED, That we recognize that the Fall of man into sin and God’s subsequent curse have introduced brokenness and futility into God’s good creation (Genesis 3:1-24; Romans 8:20); and be it further

    RESOLVED, That we extend love and compassion to those whose experience of this brokenness includes a perceived conflict between their biological sex and their gender identity (Romans 8:22-23); and be it further

    RESOLVED, That we affirm God’s good design that gender identity should be determined by biological sex and not by one’s self-perception—a perception which is often influenced by fallen human nature in ways contrary to God’s design (Ephesians 4:17-18); and be it further

    RESOLVED, That we affirm God’s original design to create two distinct and complementary sexes, male and female (Genesis 1:27; Matthew 19:4; Mark 10:6); and be it further

    RESOLVED, That we affirm that male and female designate the fundamental distinction that God has embedded in the very biology of the human race; and be it further

    RESOLVED, That we affirm distinctions in masculine and feminine roles as ordained by God as part of the created order, and that those distinctions should find an echo in every human heart (Genesis 2:18, 21-24; 1 Corinthians 11:7-9; Ephesians 5:22-33; 1 Timothy 2:12-14); and be it further

    RESOLVED, That we invite all transgender persons to trust in Christ and to experience renewal in the gospel (1 Timothy 1:15-16); and be it further

    RESOLVED, That we love our transgender neighbors, seek their good always, welcome them into our congregations as they repent and believe in Christ, and spur them on to love and good deeds in the name of Christ (2 Corinthians 5:18-20; Galatians 5:14; Hebrews 10:24); and be it further

    RESOLVED, That we regard our transgender neighbors as image-bearers of almighty God and therefore that we condemn acts of abuse or bullying committed against them; and be if further

    RESOLVED, That we condemn efforts to alter one’s bodily identity (e.g., cross-sex hormone therapy, gender reassignment surgery) to bring it into line with one’s perceived gender identity; and be if further

    RESOLVED, That we continue to oppose steadfastly all efforts by any court or state legislature to validate transgender identity as morally praiseworthy (Isaiah 5:20); and be it further

    RESOLVED, That we commit ourselves to pray for and support legislative and legal efforts to oppose the Employment Non-Discrimination Act and other legislation like it that would give gender identity the same legal protections as sex and race; and be it further

    RESOLVED, That we call upon all judges and public officials to resist and oppose the efforts to treat gender identity as a protected class; and be it further

    RESOLVED, That we oppose all efforts by media and entertainment outlets and public schools to mainstream transgender identity in the eyes of our children; and be it further

    RESOLVED, That we call on Southern Baptist churches to commit to guard our religious liberty to teach and preach the Bible’s message about sex and gender; and be it further

    RESOLVED, That we will to teach and model for our own children the Bible’s message about manhood and womanhood; and be it finally

    RESOLVED, That our love for the gospel and urgency for the Great Commission must include declaring the whole counsel of God, including what God’s word teaches about God’s design for us as male and female persons created in His image and for His glory (Matthew 28:19-20; Acts 20:27; Romans 11:36).

Read more: http://www.patheos.com/blogs/johnshore/2014/06/the-southern-baptist-convention-throws-transgender-people-under-the-bus/#ixzz34LKWYFcw

Openly Transgender Preacher Puts Church on Wrong Side of History

This article appeared in Charisma about Cameron Partridge preaching at the National Cathedral. I invite comments from readers or communications with Jennifer LeClaire at the contacts referenced. (deniray+)
 
The Rev. Cameron Partridge is the first-ever openly transgender priest to preach at the Washington National Cathedral.

In another first—a history-making moment that will forever serve as a signpost along the road to Christianity’s rapid decline in America—the Rev. Cameron Partridge will preach in the name of Jesus at the Washington National Cathedral on June 22.

It’s historic because Partridge is the first-ever openly transgender priest to step onto the platform. Of course, his preaching debut at the historic cathedral aims to honor LGBT Pride Month. It doesn’t surprise me when Lucky Charms marks LGBT Pride Month with a #LucktyToBe campaign or when Hilton Hotels invites travelers to take part in the gay celebration, but the Washington National Cathedral? Yes, it’s telling indeed.

The Washington National Cathedral considers itself a “spiritual resource for our nation.” But many may not know that it’s also “an indispensable ministry for all people of all faiths and perspectives.” The National Cathedral’s vision is to be a catalyst for spiritual harmony in our nation, renewal in churches, reconciliation among faiths and compassion in our world. The funerals of many presidents and the inaugurations of five presidents of the United States have been held there.

The fact that an openly transgender priest is preaching at this venue says plenty about the spiritual state of our nation just as the Rev. Gary Hall’s words did last October. Now, Hall is offering more heretical words:

    “As an advocate both within the Church and wider community, Cameron’s presence in the pulpit, I hope, will also send a symbolic message in support of greater equality for the transgender community, which suffers from acts of violence, discrimination, unemployment, homelessness and financial inequality,” he told the Huffington Post.

    “We at Washington National Cathedral are striving to send a message of love and affirmation, especially to LGBT youth who suffer daily because of their gender identity or sexual orientation. We want to proclaim to them as proudly and unequivocally as we can: Your gender identity is good and your sexual orientation is good because that’s the way that God made you.”

I don’t know what this Episcopal priest plans to preach. I imagine at least part of his message will affirm LGBT people in their Christian faith. However, doing so is not showing the love of Christ, who loves them and gave Himself for them (see Galatians 2:20). As Christ’s representative on the earth it is my responsibility to speak His truth in love (see Ephesians 4:15)—and the truth is the Father did not create people as lesbians, gays, bisexuals or transgenders. He created us all in His image, male and female He created them (Genesis 5:2).

I know this is a difficult topic and one that demands compassion. I also know that those who stand in the pulpit and preach God’s Word need to live, speak and breathe in line with His truth. And that’s the problem here. More and more, those who stand in the pulpit are compromising His Word. Just last week, a Baptist pastor whose son came out as gay changed his theology to accept homosexuality, stating, “I realized I no longer believed in the traditional teachings regarding homosexuality.” Now, an openly transgender priest will have his say.

Could Christians be more loving in the debate over gay marriage and other LGBT issues? Yes, I still cringe when I consider the damage cultish groups like the Westboro Baptist Church have done with their “God hates fags” demonstrations. God hates sin (any sin) but He loves sinners (all sinners). Whether we stand in the pulpit or sit in the pews, we need to love what God loves and hate what He hates (see Psalm 97:10; James 4:4).

Hear me: The pressure will continue increasing—and the lines will continue blurring—between right and wrong, between truth and lies, between black and white. But we must stand firm in our faith on the Word. If we compromise God’s Word—if we re-interpret Scriptures on homosexuality to suggest God is OK with same-sex romantic relationships—we will have the blood of lost souls on our hands in the end.

Will you join me in intercessory prayer for the preachers, pastors, prophets, priests and others with a platform who are diluting the gospel in any way? Will you stand in the gap with me for lost souls that are seeing assurance in Scripture that they can practice sin and still inherit the kingdom of God (see 1 Corinthians 6:9)? Will you weep between the porch and the altar for a nation that is rapidly embracing immorality on all fronts (see Joel 2:17)? Will you join hands with me in the spirit and cry out that mercy will triumph over judgment (see James 2:13)? If we unite in prayer, together I believe we can make an eternal difference.
 
 
Jennifer LeClaire is news editor at Charisma. She is also the author of several books, including The Making of a Prophet. You can email Jennifer at jennifer.leclaire@charismamedia.com or visit her website here. –

See more at: http://www.charismanews.com/opinion/watchman-on-the-wall/44186-openly-transgender-preacher-puts-church-on-wrong-side-of-history?tmpl=component&print=1&layout=default&page=#sthash.yuLh26iw.dpuf

Rev Dr Cameron Partridge Will Be First Transgender Priest to Preach at the National Cathedral

cameron partridge
Rev. Dr. Cameron Partridge will make history on Sunday, June 22, as the first openly transgender priest to preach at the historic Washington National Cathedral in Washington, D.C., in honor of Pride Month. The Rt. Rev Gene Robinson, known as the first openly gay priest to be elected a bishop, will preside at the service.

“Cameron Partridge is a priest of great intellect, pastoral presence, and possesses a deep passion for the Gospel. We are excited for him to preach at the Cathedral,” said The Very Rev. Gary Hall, the dean of Washington National Cathedral. In a statement sent to The Huffington Post, he said:

    As an advocate both within the Church and wider community, Cameron’s presence in the pulpit, I hope, will also send a symbolic message in support of greater equality for the transgender community, which suffers from acts of violence, discrimination, unemployment, homelessness, and financial inequality. We at Washington National Cathedral are striving to send a message of love and affirmation, especially to LGBT youth who suffer daily because of their gender identity or sexual orientation. We want to proclaim to them as proudly and unequivocally as we can: Your gender identity is good and your sexual orientation is good because that’s the way that God made you.

Partridge is one of just seven openly trans clergy in the Episcopal Church. He became one of the first trans chaplains at a major university when he was appointed Boston University’s chaplain in 2011, according to Religion and Politics’ profile. In 2012, the Episcopal Church officially voted to change its “nondiscrimination canons” to include “gender identity and expression” so that transgender people could not be barred from becoming priests, under law.

Partridge was in the process of being ordained as a priest when he told his bishop, The Rt. Rev. M. Thomas Shaw, that he was transitioning from female to male in 2001. Shaw supported his decision and has gone on to become a dedicated advocate for trans issues within the diocese of Massachusetts. Boston’s Cathedral Church of St. Paul now hosts a memorial on the annual International Transgender Day of Remembrance, to mourn those who have died because they were trans. Shaw told Religion and Politics, “I stand up in front of them each year and say that the conception of God that judges you is not the conception of God in this diocese.”

Washington National Cathedral is one of the most high-profile Christian advocates for LGBT equality. In 2013, Hall announced a policy of blessing same-sex marriages, and held a service to celebrate the Supreme Court’s rejection of the Defense of Marriage Act.

However, policy does not always immediately translate into true acceptance, which is one reason why Partridge’s service at the Cathedral is so important. Chris Paige, a transgender activist who runs Transfaith, a nonprofit focusing on faith and spirituality issues, told The Huffington Post in 2013 that “The trans experience is still little-understood in the general community and even more so at times in churches and spiritual spaces. Most of the time when we go into a congregation, we have the experience of being the first one. Even in congregations that say they accept transgender people, it doesn’t mean they have ever met a trans person.”

The fact that Partridge is trans means that he has a wealth of experiences and struggles to share with his congregations. “In one sense, my being trans doesn’t matter,” he said to Religion and Politics about his role as chaplain for Boston University. “In another way, I’m able to have certain conversations about the complexities of human identity with college students, who are figuring out their own identities.”

Paige also feels that trans people have a lot to offer religion, and vice versa. “There is such an intersection between being trans and religious,” Paige told The Huffington Post. “Some of the fundamental religious questions — ‘Who am I? How do I fit into the world?’ — those are very familiar questions that people ask on a journey of gender exploration.”
 
 
NOTE: I first met Cameron at the 2003 Episcopal General Convention. He is one of the most spiritual and authentic people I know. His preaching at the National Cathedral will bring more attention to a segment of the population that is not understood and generally vilified. Blessings to him for being ‘out in front’.
 
 
SOURCE: http://www.huffingtonpost.com/2014/06/06/transgender-priest-national-cathedral-pride_n_5459762.html?ncid=fcbklnkushpmg00000051

87 Things Only Poor Kids Know

girl leaning on fence

Kids living in poverty don’t have a lot of money — or options. But poor kids are survivors, and the life lessons they learn are heartbreaking but often invaluable. To research for this article, I asked our Liberal America fans and my friend and follower group for input. And yes, I pulled some of it from my own experience.

My best resource for the lessons in the article came from A Framework for Understanding Poverty by Ruby K. Payne, Ph.D.

Here are some things that poor children know.

    1. A fingernail file can be used to file a jagged edge if a tooth breaks.

    2. We go to the doctor when we’re sick, but mom doesn’t.

    3. We have to move a lot because sometimes we can’t afford the rent.

    4. I don’t always tell my mom when I need school supplies. I can tell it makes her nervous.

    5. Having to print something for school gives me anxiety. Our printer doesn’t always have ink. It’s easier for me to just get a bad grade on the project than admit to the teacher I can’t afford to print.

    6. Ditto homework that requires the internet. Sometimes we have it, sometimes we don’t. People say “use the library” but there’s not always gas money to get there and they are only open one evening a week.

    7. God doesn’t hear my prayers.

    8. The only time I’ve ever been to a store to buy new clothes is when my aunt took me. The dressing rooms were foreign to me.

    9. I learned how to cook ramen noodles when I was six years old. I was hungry when I got home from school and mom wasn’t ever there to cook because she was working.

    10. Healthy snacks are expensive. Ramen noodles are cheap.

    11. My grandmother criticizes my mom for not feeding us more healthy food. What she doesn’t understand is that healthy food usually costs a lot more.

    12. We can never get the chicken nuggets at McDonald’s. We have to order from the dollar menu that mom calls garbage food.

    13. Every day when I get off the bus, I’m scared until I get inside the house. Mom’s at work when I get home.

    14. I know I’d be a really good football player, but we’ve never been able to afford for me to play.

    15. When I go somewhere where there’s a piano, I love to try to play. I know I’d be really good but we’ll never be able to afford a piano or lessons.

    16. I don’t wear different clothes every day.

    17. We have to buy all white socks because if one gets lost or torn up, it may be a while before we buy more.

    18. We are really good at cleaning our house with stuff that most people don’t use to clean, like bleach and vinegar.

    19. I needed colored pencils for a project once. My teacher told me that if I didn’t bring them, I wouldn’t be able to do my project and I’d get a zero. I told the teacher I didn’t have any and she told me I’d better figure it out. On the way to school, my mom went into the grocery store. I was confused because she told me she didn’t have money. When she came out, she had the pencils but they were in her purse, not in a sack. I think she stole them. She was crying.

    20. Mom keeps her toothbrush in her bedroom so that it doesn’t accidentally brush up against ours in the bathroom. Germs and she can’t afford to get sick and miss work or go to the doctor.

    21. I have no idea what other kids are talking about when they’re talking about the latest TV shows. We’ve never had cable.

    22. I sometimes dread the summer and weekends because at school, I eat two meals a day.

    23. I’ve never tasted any of the cool cereals that my friends talk about.

    24. When I get money from relatives for my birthday or Christmas, I use it to buy things I don’t want to ask mom for, like hair products and underwear.

    25. My hair nearly always get too long between haircuts. I got sent home from school once because of it. Mom cut it herself.

    26. Other kids make fun of my clothes.

    27. I know what it’s like to be really cold in the wintertime.

    28. We wear our jackets and gloves in the house in the winter.

    29. When our dryer broke, we had to hang our clothes to dry. It took all weekend for my jeans to dry in the wintertime.

    30. Christmas is about things we need, not things we want.

    31. We can never buy cool clothes “just cuz.” They always have to be things that have a dual purpose. We can wear them to school, church, or whatever.

    32. I’ve never been to summer camp. Even if we could afford to go, I’d be embarrassed about my old underwear.

    33. I did go to summer camp. I was the only kid who could never buy snacks from the canteen.

    34. I got my first job babysitting when I was 14. I couldn’t spend the money. We needed it for bills.

    35. Sometimes we have to put stuff back in the checkout line because we don’t have enough money. The cereal always gets put back first.

    36. Cashing a check is hard if you don’t have a checking account. You have to pay to cash it.

    37. I’m an expert on what can and can’t be bought with SNAP and WIC.

    38. One Christmas, we had no money so we went to the Dollar Tree where everything is a dollar Mom gave us each $5 and told us to go shopping for each other. It was the weirdest and funnest Christmas ever.

    39. Sometimes we have to use dish liquid in the washing machine. It works if you only use a small squirt.

    40. Sometimes we get sick and go to the doctor. He gives us an antibiotic and tell us to start it, but if he calls to say that our strep test came back negative, we can stop taking it. When this happens, Mom keeps that medicine so that she can take it if she has an emergency and gets sick.

    41. Sometimes we want to pack cool lunches like some other kids do, but it’s cheaper to eat the school cafeteria food. Mom says the food’s not healthy, but we get free lunches so that’s what we eat. Mom gives us money every day so that we can buy an extra milk at school. It’s cheaper than if we bought it at the grocery store.

    42. Sometimes we don’t eat if there’s a mean kid in the line. We don’t want them to know we’re getting free lunch. They’ll make fun of us forever.

    43. Duct tape can fix almost anything. Mom makes a game out of it. If a window gets a crack in it, she fixes it with duct tape and uses the tape to make cool designs.

    44. I sit really quietly when I get an ice cream cone, enjoying every lick.

    45. I share a bedroom with my two younger siblings. It’s impossible to find a quiet place to do my homework.

    46. I didn’t do as well as I should have in math classes because I couldn’t afford the calculator that was required.

    47. I couldn’t be in Boy Scouts because we couldn’t buy the uniforms.

    48. I couldn’t be in Girl Scouts because we couldn’t afford the books and patches.

    49. You can make a whole meal out of gravy and white bread.

    50. White bread is usually cheaper than wheat bread.

    51. Spending the night at a friend’s house is awesome. They always have plenty food.

    52. Butter and sugar sandwiches are the best.

    53. We don’t trust the police. We know they won’t treat us fairly.

    54. We eat a lot of: potatoes, beans, and cheap bread.

    55. My mom lies about not wanting seconds.

    56. I’ve learned that when mom says “do you want the rest of this [food]?”, what she’s saying is “if you don’t want it, then I’ll eat.” I’ve learned to say I’m full, even if I’m not, so that she will eat.

    57. Hamburger Helper feels like a gourmet meal.

    58. When I got home one day, I let it slip that the other kids went on a field trip and I stayed behind. She asked why I didn’t go and I told her it cost money and I didn’t want to ask. Later, I heard her crying.

    59. I’ve had to stay home from school when my little brother was sick because Mom couldn’t miss work.

    60. I know what day Frito Lay dumps the expired chips in a dumpster.

    61. We can’t always afford to go to the Laundromat and we have to wear dirty clothes.

    62. A bottle of Febreeze can be used to cover the smell of dirty clothes.

    63. When my shoes start to become too small, I get worried.

    64. My pants are always too short about two months after we buy them.

    65. I know exactly how many miles our car will go after the low fuel light comes on.

    66. We take blankets in the car because the car doesn’t have heat.

    67. I’ve never had a birthday party.

    68. We don’t always get our presents — birthday and Christmas — at the right time.

    69. When my mom complained to her sister about not having enough money to raise her kids, her sister told her “you should have closed your legs.”

    70. We’ve never been able to take all of the school supplies that we were supposed to have.

    71. I’ve never bought a school yearbook or school pictures.

    72. I’ve never bought a book at a school book fair.

    73. One winter when we ran out of propane and couldn’t buy any for a week, mom made us one huge bed in the floor in the living room. She brought every blanket in the house and we stayed in there all the time staying warm.

    74. Our grass gets high sometimes. We don’t have a lawn mower and mom never has enough money to buy one. She usually does have $50 to pay someone to mow the grass but sometimes she has to wait a couple of weeks to get the money.

    75. Mom misses my open houses at school and my football games because she doesn’t always have gas. She has a neighbor friend who I can ride with to my games.

    76. I’ve never had a new coat. Mom says that we’re lucky that someone always gives us one of their old ones just when we need one.

    77. We learned that washing our clothes by hand is a lot of work. Our washer broke and it was two months before we could afford a new one.

    78. When we finally got a new washer, Mom bought it at a place where you can rent to own. It costs twice as much to buy things that way. Mom says it’s expensive to be poor.

    79. One time Mom had to write a check for the electric bill. She said she knew that she didn’t have the money in the bank, but she had to do it or they would cut off our electricity. She said the bank would pay it. They did, but she had to pay them an extra $30 because of not having enough money in the bank. The electric bill was late and we had to pay the electric company $10 for being late.

    80. We’ve never met our doctor. We go to a clinic and a nurse sees us every time.

    81. If we go to the grocery store and pay with money, the clerks are nice. When we pay with our food stamp card, the clerks are rude.

    82. We know that if we go to college, it’s going to cost us a lot of money because we’ll have to get loans. Poor kids have to pay a lot more for an education.

    83. We don’t get to participate in some school activities if they cost money. Even stuff like band costs more money than we can afford.
    84. We eat a lot of unhealthy food. Carbs and fats are cheaper than protein.

    85. I have a poor friend who lives in the inner city. He’s afraid all the time. Mom says it’s because he hears a lot of gunshots when he’s trying to sleep and during the day. She says that he doesn’t know how to turn off the fear.

    86. I’ve never ordered a soda at a restaurant.

    87. We never take anything for granted. Whether it’s candy, toys, food, or cool clothes, we know it’s a blessing.

 
 
Tiffany Willis is the founder and editor-in-chief of Liberal America. An unapologetic member of the Christian Left, she has spent most of her career actively working with “the least of these” and disadvantaged and oppressed populations. She’s passionate about their struggles.