The words ‘white privilege’ have been bandied around by pundits, the media and in general conversation, and while many of us accept that it exists, we are not sure what it means. The best definition of ‘white privilege’ that I have found came from a class in women’s studies at the University of Massachusetts:
“a set of advantages and/or immunities that white people benefit from on a daily basis beyond those common to all others. White privilege can exist without white people’s conscious knowledge of its presence and it helps to maintain the racial hierarchy in this country.
The biggest problem with white privilege is the invisibility it maintains to those who benefit from it most. The inability to recognize that many of the advantages whites hold are a direct result of the disadvantages of other people, contributes to the unwillingness of white people, even those who are not overtly racist, to recognize their part in maintaining and benefiting from white supremacy.
White privilege is about not having to worry about being followed in a department store while shopping. It’s about thinking that your clothes, manner of speech, and behavior in general, are racially neutral, when, in fact, they are white. It’s seeing your image on television daily and knowing that you’re being represented. It’s people assuming that you lead a constructive life free from crime and off welfare. It’s about not having to assume your daily interactions with people have racial overtones.
White privilege is having the freedom and luxury to fight racism one day and ignore it the next. White privilege exists on an individual, cultural, and institutional level”.[1]
To quote African -American author, James Baldwin, “Being white means never having to think about it.”
Many of us at Saint John’s benefit every day from our ‘white privilege’. We don’t even acknowledge that we have it, and indeed, enjoy a life that people of color can only dream of, but do not often attain. Life’s path is smoothed for us; the entire world is set up to give us every advantage, allow us to come out on the top. Moreover, we don’t want to talk about the fact that we are privileged, or even think that our privilege directly affects the lives of millions of people of color. We do not have to worry about whether our children will return safely as they walk home from school, or if they are driving, will they be stopped for the most minor of offenses and jailed. I have an African-American friend who does not drive in Bexley because the police consider ‘driving while black’ a reason to stop him. We don’t have that worry. And even if we are stopped by the police, we don’t fear that we will be assaulted or shot. We don’t have to teach our sons how to avoid harassment when they are doing nothing wrong. People don’t cross to the other side when we walk down the street, or hold tight to their purses when we pass by.
Racism is about much more than our feelings toward one another, or about differences that we can fix with talk of tolerance or color blindness. The story of race is an ideology of difference that shapes our understanding of ourselves, the world we inhabit, and the communities in which we live. Racial thinking assigns value to human beings who are grouped within artificial categories. We do not need to embrace contrived notions of racial differences, in the name of inclusion, but to examine to the depth of our hearts how we really feel about people of color. Tolerance is not acceptable; we must search until we can truly look at any other person as equal to ourselves. By minimalizing another person, we are dehumanizing not only them but ourselves.
In light of the murders and shootings of people of all colors in the past few months and most recently, we, may be appalled or anguished, but may not see these events are directly related to the long-standing racism in our nation stemming from slavery. Progress for people of color has been slow, and halting; cultural attitudes and habits have changed at a glacial pace. We think we have made progress, but we have become so used to the ‘racial divide’ in our nation, that in many cases, we do not even realize it is there! The sad and shocking thing is, these killings will continue. Too much of white America doesn’t see the problem. Many subconsciously believe that the shooting victim(s) “deserved it”!
None of this means the situation can’t change. However, until the white people in America can see clearly this injustice occurring, and realize the freedoms and values that we as Americans believe in are not available to everyone, it will continue. Until it tugs at our own sense of fairness and justice, a lot of white people in America will remain unmoved to act. Denying the impact of white privilege on this country’s judicial system creates more injustice, more inflamed rhetoric, more grief, more rage. . . and more deaths!
I saw a sign held by protester at a rally that said: ‘White Silence is Violence’.
Truly, if you do not listen to others who are not like you, keep silent when disparaging words are spoken, don’t hold people accountable for their discriminatory conduct, you are just as complicit in racism as those who hold a gun or burn a cross or lynch a man.
White people are in a position of power in this country because of a long-standing power structure that they control. In the opinion of many, much of the political unrest that we are now experiencing stems from the fact that we fear we are losing that control. Are we brave enough to use our ‘white privilege’ to correct that system or power structure? Are we, as white people, willing to do what it takes to stop the systemic murder of young black men, the institutionalized school-to-prison pipeline, the deep, bleeding wound that is racism in America. It is a hard pill to swallow that, in many ways, white people are the source of the problem and only we can change it! People of color may yell, scream, cry, plead or demand justice, but until we are willing to get really uncomfortable with our own participation in a racist society, nothing will change.
Don’t delude yourself that you do not have the power. You may say ‘I’m not racist — I have black friends! I’m a good person!” You may not be rich and you may truly struggle with daily aspects of your life. You probably are a good person, and you may have black friends. BUT, you still benefit from institutionalized racism.
Andrew Rosenthal, a writer for The New York Times, stated:
“The point of the “Black Lives Matter” movement is not that the lives of African Americans matter more than those of White Americans, but that they matter equally, and that historically they have been treated as if they do not.”[2]
Speak with people of color, listen, to learn — or perhaps more appropriately, unlearn the racism that has been instilled in us by our country. . . and our churches.
It’s time for white people in America — especially the white American church — to start putting action behind our prayerful social media memes. The unfortunate reality is that America has a really big race problem, and it is white people must take the leadership to fix it. We, who call ourselves followers of Jesus, should be leading the charge, not arguing about the semantics of whose lives’ matter’.
I call on ALL congregations, but especially white congregations, to unite in protest, to refuse to stand in silence, to speak out against racial injustice, to examine our individual lives and attitudes until we understand our participation in racism, and wipe it from our lives!
We must build a society where we no longer see people of color bloodied and broken. . . or dead, due to racial violence.
We must ensure that our children do not take on the racial attitudes and habits that we were so subtly taught.
Join me in acknowledging, understanding and shedding the mantle of our ‘white privilege’.
[1] The Social Construction of Whiteness and Women, University of Massachusetts, Amherst, MA
[2] Andrew Rosenthal, “The Real Story of Race and Police Killings“, The New York Times; September 4, 2015
Written for the Crossroads, Saint John’s Episcopal Church and Parts Adjacent, Worthington, OH; 18 July 2016
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